India-Art/Business
Art at United Art Fair |
By Madhusree
Chatterjee
New Delhi
New Delhi
Art in India
has been relentlessly striving to break through the ivory walls of its elitist
chamber to reach the masses in the last decade – especially since the money
market crash of 2008 when the art market bubble burst in inflated price fiascos
brought about by unscrupulous investors and galleries leading to a violent purge
of inferior art from the market and stringent price corrections.
The price correction
in the art market is still holding strong even five after the global economic meltdown
— and now as India battles a fresh wave of slowdown in market, the movers and shakers of the art market are
finding new ways to make aesthetics affordable to the mass market. The United Art
Fair– an artist to buyers’ showcase — is
one such initiative launched by an enterprising businessman Anurag Sharma last year (2012) to provide young
contemporary artists from across the country and even abroad a platform to
reach out to people and buyers directly without the intervention of galleries.
The independent
fair – modeled loosely on the Affordable Art Fair (New York) — at Pragati Maidan in New Delhi
Sept 15-17 with more than 2,500 art works by nearly 270 artists — brought buyers,
investors and collectors to transact their picks directly from the artists. “Buy.
Buy and Buy” was the refrain at the fair to revive the Indian art market (estimated
at Rs 2,000 crore annually) that threatens to slump again.
Curated by
five Indian experts in the world of art — gallerist Peter Nagy, graphic
designer Ram Rahman, art historian Alka Pande, art critic and curator Meera
Menezes, India-based American arts curator and activists Heidi Fichtner and
writer-curator Mayank Kaul — the fair brought a bohemian collection of creatively refreshing
contemporary art, backed by a powerful retro-section of curated photographic displays
by iconic Indian lens-people and works by older artist to add heft to the showcase.
The exhibit varied across segments — paintings, prints, photographs, sketches, multi-media work, new media work, new age solid
art, installations, sculptures and ethnic art.
The “affordable”
price tag swung a wide arc between Rs 10,000 to Rs 300,000 with the bulk of the work
priced between Rs 40,000 to Rs 100,000. The business model was simple — it was
a 50-50 (percentage) between the organizers and artists. The artist donated one
work to the fair which sold it to cover the costs.
“It is not
going through the gallery, it is going directly to the artist. The artist has
given one work as a commission. The collection on display (this year) is quite varied
to suit different sensibilities and tastes for art. Each curator was assigned
to choose works of his choice keeping the principles of meaningful art,
relevance and identifiable aesthetics in mind. I personally curated a large
photographic section with historical photographs- some of which have not been
seen in 50-60 years— together with several young photographers,” co-curator Ram
Rahman told this writer at the fair Sept 14— when it opened doors to the media
and VIPs for sneak preview walk.
The rounds
of wine and “hors d’ oeuvres” were interspersed with guided tours of the fair
by the curators. The fair was laid out
in two categories — open display space and solo booths for senior artists. The fair combined
a culture capsule as well to celebrate “everything Punjabi” on music stage right
in the middle of the exhibition space.
“I concentrated
on the photography. Some of Ram Rahman’s curations were very impressive … And Manu
Parekh’s old works,” Jawahar Sircar, CEO of Indian Public Broadcaster Prasar
Bharati, told this writer, as he surveyed the exhibition space. Sircar, the
former secretary in the ministry of culture, is a self-taught art connoisseur
and critic.
The cue from
Sircar led to vintage photographs — more
than 100 of them in photo essays by heavyweights like Ram Dhamija, Raja Deen
Dayal, O.P. Sharma, unseen photographs by Liesl De Souza, Italian photographer Tina
Modotti’s cache of chronicler’s images of Ghadar Party leader Pandurang Khankhoje’s
life in Mexico as farm revolutionary and
a cinema tribute in portraits by old Mumbai photographer J.H. Thakker (to mark
100 years of Indian cinema) .
A separate still
photo-narrative of nine frames by filmmaker Dev Benegal shot during the making
of the movie, “Road”. The travelling truck photographs depict the anatomy of
mass cinema and the forces that drive the industry — the multiplex, old cinema
hoardings, shooting space, cinema awareness on the roads and how the family decides
on the kind of cinema to make. The
country’s demographic rainbow came alive in Mumbai lensman Nishant Shukla’s
photo-essay and collage, “Brief Encounters”- individual shots of commuters on
three train journeys across India, like an overview of a multi-cultural nation on
the move.
A photo-narrative,
“Ways of the Road” by French photographer Fabien Charuau, captured a “bus route”
in the remote Partapur village in Rajasthan by shooting three random images at
every kilometer of the road to depict its people, life and the environs. The paneled
essay is like a probe into the dilapidated heart of the state- where
development has failed to make inroads, leaving it empty and forlorn.
The fair was
a startling contrast of brilliance and mediocrity. While a unseen photo-essay in black-white like
a collage of legendary Bharatnatyam dancer Balasaraswati in different “mudras
(poses)” looked like a motion picture, a section on acrylic art by young
artists raised serious doubt about curation of paintings in emerging artists’
section with their “callous derivatives from works by masters” and garish use
of flat colours in the photo-realistic styles.
In a departure, a selection of folk inspired
art in mixed media — with extensive use of textiles and thread work — brought
out the densely layered heritage of Indian contemporary in a very comforting indigenous
idiom. A group of Indian artists has
been experimenting with fabrics and the rich diversity of traditional needle craft
in combination with conventional mediums to create new stories that connect the
history of country’s craft techniques with modern art and universal contents.
Young Indian
contemporary art has been grappling with a curious set of circumstances — while
it has become global over the years with more exhibitions and international residencies developing an universality in
content and creative mental kinetics, it has lost touch with roots with
mindless “derivative practices” culled from western masters and movements. This
has led to a monotony in expression on the coloured canvas and in the new mediums,
which was felt at the fair. Senior artists advocate return to the indigenous
roots to evolve distinctive a language with references of social realities.
Some of new
works were disappointing— almost bad, lashed out independent critic, curator
and writer Georgina Maddox.
Experiences were
dime a dozen. “In course of my search, I
discovered an old installation of a car behind my home one day — made by an artist
in the neighbourhood,” co-curator Ram Rahman said. The installation “Self-Defence”
by Badal Chitrakar ( an ethnic artist) is telling comment on the need for personal
safety in troubled times and at the time, on the conflicts around.
The installation pushes new frontier of
creativity — a Maruti 100 car modified to resemble an armoured vehicle with a
combat aircraft mounted on it — and soldier sitting inside the car. It was complimented by a contemporary photo-essay in small frames
by Chandan Gomes about the “growing atrocities on women in New Delhi and around
the country and their victims made famous by the media”.
“While I was
travelling with a friend on a Delhi bus to a get-together one evening, around
the same time, a young woman was being gang-raped not far from the where I was
travelling…,” the photographer spun in his caption. True or false… there was no
time to introspect. The effect was sobering.
Folk art was
an important component of the fair. A separate section presented by the Delhi Crafts
Council hosted a motley ethnic group — represented by Ambika Devi with drawings
from Mithila, Soni Jogi with dot painting, Raju Kalbelia with embroidery on Malkha Khadi,
Chakradhar Lal with Madhubani paintings on paper, Odisha tree painting by Kailash Chandra Meher,
Nirmala Marandi with kathwa appliqué. Tribal art in India – the point of origin of
Indian aesthetics in pre-historic times with ancient paintings in caves and rock
faces — have travelled a strange route down the epochs to tailor to new ethos by
conveying contemporary artistic messages with ancient practices and motifs, registering
minimal changes in stylization but complete makeovers in thinking. Ethnic art
in India is now a fashion statement among collectors – fetching respectable
prices in the mainstream markets.
“Six months
ago, we were approached by a Delhi-based gallery owner Peter Nagy ( a co-curator
of the United Art Fair) , to create a collection of traditional and tribal folk
art for the United Art Fair. We worked with eight artists to create over fifty
pieces especially for the fair. We have supported the craftspeople with material,
equipment, financial assistance and space to work,” Pratiksha Somaia, general
secretary of the Delhi Crafts Council told this writer.
One of the key
aspects of the fair was the participation of foreign artists from US, UK, Japan,
Israel and Switzerland — most of whom were inspired by Indian creative expressions
and traditions to craft cross-cultural expressions of art. American artist Katherine Virgils was one such
artist- who used motifs from Rajput and Pahadi miniatures to create a fable in collage
essay, “Miniatures with Monkeys and Parrots”.
“In comparison
to Switzerland, where we have Art Basel, one of the biggest international art showcases,
this is an artist-driven fair- and a good one. Modern Indian art share many
similarities with contemporary Swiss art with so many styles, elements of kitsch…
I have been enjoying my interactions and exchange with Indian artists,” Swiss
artist Augustine Rebetez, who exhibited give photographs and prints at the fair,
observed. Rebetez was one of the artists
sponsored by the Swiss Arts Council to the fair in India.
It is about
giving young artists the exposure and bringing new creativity to the mainstream,
pointed out Alka Pande, one of the five curators of the fair. “There is
something for everyone here. While curating, I kept Indian aesthetics, rasa (emotional
sensuousness), saundarya (beauty) and the country’s plurality in mind,” Pande
said.
For artists,
it was a relief from the stranglehold of galleries, which charge anything
between 33 per cent to 50 per cent as commission from artist — and are known impose
their writ on artists and deprive them of fair “deals”. “Such platforms should be encouraged,” artist
Moutushi Chakraborty, who exhibited drawings and prints on gender tussle, commented
on the space.
It is an interesting
model, founder-director of the India Art Fair Neha Kirpal said. “It encourages a
whole new layer of local artists — it is a complimenting parallel model to the
India Art Fair, which is the country’s biggest international gallery-based fair,”
Kirpal pointed out.
A mixed bag — 50 leading artists have been left
out, lamented a New Delhi-based curator.
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